Glen Loco writes: “You know what? I'm sick of
pretending. I went to art school, wrote a dissertation called ‘The Elevation of
Art Through Commerce: An Analysis of Charles Saatchi's Approach to the
Machinery of Art Production Using Pierre Bourdieu's Theories of Distinction’,
have attended art openings at least once a month for the last five years, even
fucking purchased pieces of it, but the other night, after attending the
opening of the new Tracey Emin
retrospective at the Hayward Gallery, I'm finally ready to come out
and say it: I just don't think I ‘get’ art.” See here for Loco’s rant against
Emin’s work. But why should we ‘get’ art? Senior curator Jim Supangkat from
Indonesia defines contemporary art as political – if it isn’t political it
isn’t contemporary, he claims – but isn’t contemporary art the intellectual
search – Sisyphus-like – for meaning (long given up by philosophers by the way)?
And less talented artists and curators assume that this meaning is somehow an
essential attribute of the art object, others grab it out of thin air to make
art works top heavy and our heads spinning… And see here for how Jerry Stalz is
trying to stay sane amongst the cannibalistic tendencies of contemporary art.
In 2008, he writes, it “was as if John Travolta’s Pulp Fiction character stabbed the art world in the
heart with a giant adrenaline needle! […] But something has been happening of
late. Large numbers of disconnected and discontented artists, gallerists and
others have taken matters into their own hands, changing the directions of art,
its structures and maybe its internal values.”
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